One major distinction though is that Santeria originates from the Yoruba people who resides in Nigeria while the Palo Mayombe comes from the Congo. It was once only followed by the poor people residing in Cuba, the Caribbean, and some parts of America nowadays too. The santero can stage the outcome of a spell beforehand by acting out the future events or by substituting an item like a wax doll (see POPPET) to represent the victim and then sticking pins in it. However, negative energy […] At that time, the mayombero disinters the cauldron and reburies it beside a ceiba or other magical tree for another three Fridays. The assistant asks the kiyumba if it will do the bidding of the mayombero; if the answer is yes, the gunpowder ignites spontaneously. Another popular divinatory method, normally used to consult Elegguá, is called darle coco al santo (“give the coconut to the saint”), or reading coconut meat. For the first trial, the mayombero buries the nganga under a tree and tells the kiyumba to dry all the tree’s leaves within a certain length of time. First the supplicant must sleep under the sacred ceiba tree for seven nights and then take a new suit of clothes and bury it in a previously selected grave. Once there, the witch lies on the floor while his assistant covers him with a sheet and lights four candles, one at each corner, as if the witch were dead. How precisely it was to be "worn"… The ordun, or pattern, is determined by how many of the shells land with their “mouths” on top. Santeros who deal exclusively in black magic—brujería or palo mayombe—come primarily from Congo tribal ancestry and are called mayomberos, or “black witches.” In her book, Santería: African Magic in Latin America (1981), author migene Gonzales-Wippler describes the mayomberos as “people of unparalleled malignancy, specializing in revenge, necromancy and the destruction of human life.” Ethics never come under consideration, because the mayombero lives in a world “outside of reality”—magic is merely a means of survival in a hostile environment. The orishas are the gods of Santeria, the beings that believers interact with on a regular basis. The tree also aids in the casting of spells; if a santero wishes to cause a victim harm, he must walk naked around the ceiba several times at midnight and brush the trunk with his fingertips, softly asking for help against his enemy. What is Santeria? Quimbandistas rely on the Exus to do their bidding, calling on the darker manifestations of the trickster gods that symbolize the DEMONS Ashtaroth (Exu of the Crossroads), Beelzebub (Exu Mor), and even the devil himself (King Exu). Also the goddess of gold and money, Oshún prefers the color yellow. reading the Table is also known as diloggun or mediloggun. When the moon is right—no Witchcraft can be accomplished during a waning moon, since that period signifies death—the mayombero and an assistant return to the cemetery to a preselected gravesite. The highest order of priest is a babalawo, who has power not only to heal the sick and punish the unjust but to divine the future through the Table of Ifá. USA Southern hoodoo borrows elements for spirit work from a number of sources, including the syncretic religions Vodou, Candomble, and Santeria. The greater the babalawo’s accuracy in divination and response, the larger his clientele. Petitioners may also request direct answers from Elegguá through a divination method called darle coco al santo (“give the coconut to the saint”). Today any place with a large Hispanic population—like Miami, New York, or Los Angeles in the United states or Cuba, Jamaica, or the Dominican Republic—boasts as many santeros as Catholics, since many devotees practice both faiths. The pieces are thrown on the floor, and one of five patterns results. Oyá controls memory and is the patroness of justice. Symbolized by a pair of crutches, he appears as an old man accompanied by two dogs. Lightning is a potent symbol for both the Catholic saint and the Santería god, and both Chango and Saint Barbara are prayed to for protection in storms. She is a very popular deity. Once there, the mayombero lies on the floor, and his assistant covers him with a sheet and lights four tapers around the body as if the mayombero were dead. Candomblé, the older of the two sects, most resembles the ancient Yoruban religion but with Portuguese spelling: The god Chango is Xango, Yemaya is Yemanja, and Olorún becomes Olorum. Colours symbols mountains, snail shells short. According to the older Santeros, the only way to drive out an abiku is to beat it with a branch of the bush, usually on a Wednesday. Yemaya's Protection This spell specifically requests that the powerful orisha, Yemaya, grant protection to someone--particularly from lies, gossip, and evil speech. ORISHA SYMBOLS Great goddess, ocean and they used to . Children wear a tiny jet hand and a bit of coral on a gold bracelet to protect them; adults may be similarly protected or wear a small glass eyeball pinned to the chest (see Amulets). Changó, the orishas Santerian priests call upon the situation include all types of spellwork initiation. They need to survive based on the fact that the eye ’ s favorite.! 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